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He who cannot see the truth for himself, nor, hearing it from others, store it away in his mind, that man is utterly worthless.
Aristotle
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More quotes by Aristotle
Concerning the generation of animals akin to them, as hornets and wasps, the facts in all cases are similar to a certain extent, but are devoid of the extraordinary features which characterize bees this we should expect, for they have nothing divine about them as the bees have.
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We make war that we may live in peace.
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Not to know of what things one should demand demonstration, and of what one should not, argues want of education.
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If then nature makes nothing without some end in view, nothing to no purpose, it must be that nature has made all of them for the sake of man.
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The same things are best both for individuals and for states, and these are the things which the legislator ought to implant in the minds of his citizens.
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That which is impossible and probable is better than that which is possible and improbable.
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Prayers and sacrifices are of no avail.
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Patience s bitter, but it's fruit is sweet.
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The society that loses its grip on the past is in danger, for it produces men who know nothing but the present, and who are not aware that life had been, and could be, different from what it is.
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In revolutions the occasions may be trifling but great interest are at stake.
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Law is order, and good law is good order.
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Dignity does not consist in possessing honors, but in deserving them.
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These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively since calculation is the same as deliberation, and deliberation is never exercised about things that are invariable, so that the Calculative Faculty is a separate part of the rational half of the soul.
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One cannot say of something that it is and that it is not in the same respect at the same time.
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Teachers, who educate children, deserve more honour than parents, who merely gave them birth for the latter provided mere life, while the former ensure a good life.
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Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed.
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Equity is that idea of justice which contravenes the written law.
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But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
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For as the interposition of a rivulet, however small, will occasion the line of the phalanx to fluctuate, so any trifling disagreement will be the cause of seditions but they will not so soon flow from anything else as from the disagreement between virtue and vice, and next to that between poverty and riches.
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The greatest virtues are those which are most useful to other persons.
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