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Happiness comes from theperfect practice of virtue.

Aristotle

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Aristotle
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The first principle of all action is leisure.
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But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
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It is not once nor twice but times without number that the same ideas make their appearance in the world.
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If then nature makes nothing without some end in view, nothing to no purpose, it must be that nature has made all of them for the sake of man.
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A friend is simply one soul in two bodies.
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The man who is content to live alone is either a beast or a god.
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The roots of education are bitter, but the fruit is sweet.
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To run away from trouble is a form of cowardice and, while it is true that the suicide braves death, he does it not for some noble object but to escape some ill.
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In a race, the quickest runner can never overtake the slowest, since the pursuer must first reach the point whence the pursued started, so that the slower must always hold a lead.
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In part, art completes what nature cannot elaborate and in part it imitates nature.
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Evil draws men together.
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For the real difference between humans and other animals is that humans alone have perception of good and evil, just and unjust, etc. It is the sharing of a common view in these matters that makes a household and a state.
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Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
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What is the essence of life? To serve others and to do good.
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There are some jobs in which it is impossible for a man to be virtuous.
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Men come together in cities in order to live: they remain together in order to live the good life
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He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
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The unfortunate need people who will be kind to them the prosperous need people to be kind to.
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. . . the man is free, we say, who exists for his own sake and not for another's.
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