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Everyone honors the wise.
Aristotle
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More quotes by Aristotle
Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough men of outstanding virtue.
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That rule is the better which is exercised over better subjects.
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Happiness is a quality of the soul...not a function of one's material circumstances.
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Whosoever is delighted in solitude is either a wild beast or a god.
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It is the characteristic of the magnanimous man to ask no favor but to be ready to do kindness to others.
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A friend is another I.
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Happiness may be defined as good fortune joined to virtue, or a independence, or as a life that is both agreeable and secure.
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The best tragedies are conflicts between a hero and his destiny.
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Man is by nature a political animal.
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Pay attention to the young, and make them just as good as possible.
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Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.
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Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small task to hit the mean in each case, as it is not, for example, any chance comer, but only the geometer, who can find the center of a given circle.
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Whether if soul did not exist time would exist or not, is a question that may fairly be asked for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot be number for number is either what has been, or what can be, counted.
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Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed.
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Great men are always of a nature originally melancholy.
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... There must then be a principle of such a kind that its substance is activity.
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The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live.
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Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in observing the mean relative to us ... a mean between two vices, that which depends on excess and that which depends on defect.
Aristotle
The goodness or badness, justice or injustice, of laws varies of necessity with the constitution of states. This, however, is clear, that the laws must be adapted to the constitutions. But if so, true forms of government will of necessity have just laws, and perverted forms of government will have unjust laws.
Aristotle
There are, then, three states of mind ... two vices--that of excess, and that of defect and one virtue--the mean and all these are in a certain sense opposed to one another for the extremes are not only opposed to the mean, but also to one another and the mean is opposed to the extremes.
Aristotle
