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So the good has been well explained as that at which all things aim.
Aristotle
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More quotes by Aristotle
Nor need it cause surprise that things disagreeable to the good man should seem pleasant to some men for mankind is liable to many corruptions and diseases, and the things in question are not really pleasant, but only pleasant to these particular persons, who are in a condition to think them so.
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The duty of rhetoric is to deal with such matters as we deliberate upon without arts or systems to guide us, in the hearing of persons who cannot take in at a glance a complicated argument or follow a long chain of reasoning.
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A whole is that which has a beginning, a middle and an end.
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Why is it that all those who have become eminent in philosophy, politics, poetry, or the arts are clearly of an atrabilious temperament and some of them to such an extent as to be affected by diseases caused by black bile?
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A line is not made up of points. ... In the same way, time is not made up parts considered as indivisible 'nows.' Part of Aristotle's reply to Zeno's paradox concerning continuity.
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Moral qualities are so constituted as to be destroyed by excess and by deficiency . . .
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In revolutions the occasions may be trifling but great interest are at stake.
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Evil draws men together.
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Happiness is a quality of the soul...not a function of one's material circumstances.
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A friend is a second self, so that our consciousness of a friend's existence...makes us more fully conscious of our own existence.
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The best friend is he that, when he wishes a person's good, wishes it for that person's own sake.
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Great is the good fortune of a state in which the citizens have a moderate and sufficient property.
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All paid jobs absorb and degrade the mind.
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Men cling to life even at the cost of enduring great misfortune.
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The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.
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Wicked men obey for fear, but the good for love.
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