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So the good has been well explained as that at which all things aim.
Aristotle
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More quotes by Aristotle
Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
Aristotle
For just as for a flute-player, a sculptor, or an artist, and, in general, for all things that have a function or activity, the good and the well is thought to reside in the function, so would it seem to be for man, if he has a function.
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...one Greek city state had a fundamental law: anyone proposing revisions to the constitution did so with a noose around his neck. If his proposal lost he was instantly hanged.
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Youth loves honor and victory more than money.
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No one finds fault with defects which are the result of nature.
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The best friend is he that, when he wishes a person's good, wishes it for that person's own sake.
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There also appears to be another element in the soul, which, though irrational, yet in a manner participates in rational principle.
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You should never think without an image.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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The man who is truly good and wise will bear with dignity whatever fortune sends, and will always make the best of his circumstances.
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The business of every art is to bring something into existence, and the practice of an art involves the study of how to bring into existence something which is capable of having such an existence and has its efficient cause in the maker and not in itself.
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... a science must deal with a subject and its properties.
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People generally despise where they flatter.
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It is the mark of an educated man to look for precision in each class of things just so far as the nature of the subject admits
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All men by nature desire knowledge.
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A tragedy is the imitation of an action that is serious and also, as having magnitude, complete in itself . . . with incidents arousing pity and fear, wherewith to accomplish its catharsis of such emotions.
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Love well, be loved and do something of value.
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What is common to many is least taken care of, for all men have greater regard for what is their own than what they possess in common with others.
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It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?
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Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character ofthe speaker the second on putting the audience into a certain frame of mind the third on the proof, provided by the words of the speech itself.
Aristotle
