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So the good has been well explained as that at which all things aim.
Aristotle
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More quotes by Aristotle
But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
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Justice is that virtue of the soul which is distributive according to desert.
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Purpose is a desire for something in our own power, coupled with an investigation into its means.
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Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue finds and chooses the mean.
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The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
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To Thales the primary question was not what do we know, but how do we know it.
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Time crumbles things everything grows old under the power of Time and is forgotten through the lapse of Time.
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Democracy is the form of government in which the free are rulers, and oligarchy in which the rich it is only an accident that the free are the many and the rich are the few.
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There is simple ignorance, which is the source of lighter offenses, and double ignorance, which is accompanied by a conceit of wisdom.
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The student of politics therefore as well as the psychologist must study the nature of the soul.
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Whether if soul did not exist time would exist or not, is a question that may fairly be asked for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot be number for number is either what has been, or what can be, counted.
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One swallow does not make a spring, nor does one fine day.
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Happiness is self-connectedness.
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Imagination is a sort of faint perception.
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Madness is badness of spirit, when one seeks profit from all sources.
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The light of the day is followed by night, as a shadow follows a body.
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There are, then, three states of mind ... two vices--that of excess, and that of defect and one virtue--the mean and all these are in a certain sense opposed to one another for the extremes are not only opposed to the mean, but also to one another and the mean is opposed to the extremes.
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Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last.
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Man first begins to philosophize when the necessities of life are supplied.
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Let us first understand the facts and then we may seek the cause.
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