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It is not sufficient to know what one ought to say, but one must also know how to say it.
Aristotle
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More quotes by Aristotle
The good of man is the active exercise of his soul's faculties. This exercise must occupy a complete lifetime. One swallow does make a spring, nor does one fine day. Excellence is a habit, not an event.
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... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.
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To Thales the primary question was not what do we know, but how do we know it.
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My lectures are published and not published they will be intelligible to those who heard them, and to none beside.
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A city is composed of different kinds of men similar people cannot bring a city into existence.
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But is it just then that the few and the wealthy should be the rulers? And what if they, in like manner, rob and plunder the people, - is this just?
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Nothing in life is more necessary than friendship.
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Those that deem politics beneath their dignity are doomed to be governed by those of lesser talents.
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Excellence or virtue in a man will be the disposition which renders him a good man and also which will cause him to perform his function well.
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The mass of mankind are evidently slavish in their tastes, preferring a life suitable to beasts.
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If men are given food, but no chastisement nor any work, they become insolent.
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Educating the mind without educating the heart is no education at all.
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Between friends there is no need for justice, but people who are just still need the quality of friendship and indeed friendliness is considered to be justice in the fullest sense.
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The first principle of all action is leisure.
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The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
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The beauty of the soul shines out when a man bears with composure one heavy mischance after another, not because he does not feel them, but because he is a man of high and heroic temper.
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For just as for a flute-player, a sculptor, or an artist, and, in general, for all things that have a function or activity, the good and the well is thought to reside in the function, so would it seem to be for man, if he has a function.
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To be angry is easy. But to be angry with the right man at the right time and in the right manner, that is not easy.
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I seek to bring forth what you almost already know.
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Youth loves honor and victory more than money.
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