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Our actions determine our dispositions.
Aristotle
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More quotes by Aristotle
It is the mark of an educated man to look for precision in each class of things just so far as the nature of the subject admits
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It will contribute towards one's object, who wishes to acquire a facility in the gaining of knowledge, to doubt judiciously.
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Men come together in cities in order to live: they remain together in order to live the good life
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Friendship is a thing most necessary to life, since without friends no one would choose to live, though possessed of all other advantages.
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Happiness comes from theperfect practice of virtue.
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We must not listen to those who advise us 'being men to think human thoughts, and being mortal to think mortal thoughts' but must put on immortality as much as possible and strain every nerve to live according to that best part of us, which, being small in bulk, yet much more in its power and honour surpasses all else.
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The activity of happiness must occupy an entire lifetime for one swallow does not a summer make.
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Justice therefore demands that no one should do more ruling than being ruled, but that all should have their turn.
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Men cling to life even at the cost of enduring great misfortune.
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Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.
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What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
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It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite.
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He is courageous who endures and fears the right thing, for the right motive, in the right way and at the right times.
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It is true, indeed, that the account Plato gives in 'Timaeus' is different from what he says in his so-called 'unwritten teachings.'
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In all things which have a plurality of parts, and which are not a total aggregate but a whole of some sort distinct from the parts, there is some cause.
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For just as for a flute-player, a sculptor, or an artist, and, in general, for all things that have a function or activity, the good and the well is thought to reside in the function, so would it seem to be for man, if he has a function.
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We must not feel a childish disgust at the investigations of the meaner animals. For there is something marvelous in all natural things.
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Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man.
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God has many names, though He is only one Being.
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Between friends there is no need for justice, but people who are just still need the quality of friendship and indeed friendliness is considered to be justice in the fullest sense.
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