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The good of man is the active exercise of his soul's faculties. This exercise must occupy a complete lifetime. One swallow does make a spring, nor does one fine day. Excellence is a habit, not an event.
Aristotle
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More quotes by Aristotle
Fortune favours the bold.
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Even that some people try deceived me many times ... I will not fail to believe that somewhere, someone deserves my trust.
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Excellence is not an art. It is the habit of practice.
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The law is reason unaffected by desire.
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People do not naturally become morally excellent or practically wise. They become so, if at all, only as the result of lifelong personal and community effort.
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[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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It is more difficult to organize a peace than to win a war but the fruits of victory will be lost if the peace is not organized.
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That which is excellent endures.
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It is easy to perform a good action, but not easy to acquire a settled habit of performing such actions.
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Educating the mind without educating the heart is no education at all.
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The energy or active exercise of the mind constitutes life.
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But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
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Speeches are like babies-easy to conceive but hard to deliver.
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It is better for a city to be governed by a good man than by good laws.
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If the hammer and the shuttle could move themselves, slavery would be unnecessary.
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The ultimate end...is not knowledge, but action. To be half right on time may be more important than to obtain the whole truth too late.
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Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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The least deviation from truth will be multiplied later.
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Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts.
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Some believe it to be just friends wanting, as if to be healthy enough to wish health.
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