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All flatterers are mercenary, and all low-minded men are flatterers.
Aristotle
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More quotes by Aristotle
To run away from trouble is a form of cowardice and, while it is true that the suicide braves death, he does it not for some noble object but to escape some ill.
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A period may be defined as a portion of speech that has in itself a beginning and an end, being at the same time not too big to be taken in at a glance
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A state is an association of similar persons whose aim is the best life possible. What is best is happiness, and to be happy is an active exercise of virtue and a complete employment of it.
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The man who confers a favour would rather not be repaid in the same coin.
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To the size of the state there is a limit, as there is to plants, animals and implements, for none of these retain their facility when they are too large.
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To learn is a natural pleasure, not confined to philosophers, but common to all men.
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It has been handed down in mythical form from earliest times to posterity, that there are gods, and that the divine (Deity) compasses all nature. All beside this has been added, after the mythical style, for the purpose of persuading the multitude, and for the interests of the laws, and the advantage of the state.
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To give a satisfactory decision as to the truth it is necessary to be rather an arbitrator than a party to the dispute.
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Since the things we do determine the character of life, no blessed person can become unhappy. For he will never do those things which are hateful and petty.
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We become just by performing just action, temperate by performing temperate actions, brave by performing brave action.
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Man perfected by society is the best of all animals he is the most terrible of all when he lives without law and without justice. If he finds himself an individual who cannot live in society, or who pretends he has need of only his own resources do not consider him as a member of humanity he is a savage beast or a god.
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I will not allow the Athenians to sin twice against philosophy.
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What is the highest good in all matters of action? To the name, there is almost complete agreement for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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Anyone who has no need of anybody but himself is either a beast or a God.
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Happiness is something final and complete in itself, as being the aim and end of all practical activities whatever .... Happiness then we define as the active exercise of the mind in conformity with perfect goodness or virtue.
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Those that know, do. Those that understand, teach.
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Earthworms are the intenstines of the soil.
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You can never learn anything that you did not already know
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