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Anybody can get hit over the head.

Aristotle

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Aristotle
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The bad man is continually at war with, and in opposition to, himself.
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Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man.
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The roots of education are bitter, but the fruit is sweet.
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In justice is all virtues found in sum.
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We are not angry with people we fear or respect, as long as we fear or respect them you cannot be afraid of a person and also at the same time angry with him.
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No notice is taken of a little evil, but when it increases it strikes the eye.
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If the hammer and the shuttle could move themselves, slavery would be unnecessary.
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We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect.
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Of the tyrant, spies and informers are the principal instruments. War is his favorite occupation, for the sake of engrossing the attention of the people, and making himself necessary to them as their leader.
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You should never think without an image.
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The mass of mankind are evidently slavish in their tastes, preferring a life suitable to beasts.
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Life cannot be lived, and understood, simultaneously.
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Man is by nature a political animal.
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Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
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The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.
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Those who cannot bravely face danger are the slaves of their attackers.
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Your happiness depends on you alone.
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A proper wife should be as obedient as a slave... The female is a female by virtue of a certain lack of qualities - a natural defectiveness.
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In the human species at all events there is a great diversity of pleasures. The same things delight some men and annoy others, and things painful and disgusting to some are pleasant and attractive to others.
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For any two portions of fire, small or great, will exhibit the same ratio of solid to void but the upward movement of the greater is quicker than that of the less, just as the downward movement of a mass of gold or lead, or of any other body endowed with weight, is quicker in proportion to its size.
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