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It will contribute towards one's object, who wishes to acquire a facility in the gaining of knowledge, to doubt judiciously.
Aristotle
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More quotes by Aristotle
All paid jobs absorb and degrade the mind.
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If things do not turn out as we wish, we should wish for them as they turn out.
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Temperance and bravery, then, are ruined by excess and deficiency, but preserved by the mean.
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Earthworms are the intenstines of the soil.
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The democrats think that as they are equal they ought to be equal in all things.
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The best way to teach morality is to make it a habit with children.
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Let us first understand the facts and then we may seek the cause.
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As to adultery, let it be held disgraceful, in general, for any man or woman to be found in any way unfaithful when they are married, and called husband and wife. If during the time of bearing children anything of the sort occur, let the guilty person be punished with a loss of privileges in proportion to the offense.
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Cruel is the strife of brothers.
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The coward calls the brave man rash, the rash man calls him a coward.
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A thing chosen always as an end and never as a means we call absolutely final. Now happiness above all else appears to be absolutely final in this sense, since we always choose it for its own sake and never as a means to something else.
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No man of high and generous spirit is ever willing to indulge in flattery the good may feel affection for others, but will not flatter them.
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A common danger unites even the bitterest enemies.
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Human good turns out to be activity of soul exhibiting excellence, and if there is more than one sort of excellence, in accordance with the best and most complete.Foroneswallowdoesnot makea summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
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My lectures are published and not published they will be intelligible to those who heard them, and to none beside.
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Happiness may be defined as good fortune joined to virtue, or a independence, or as a life that is both agreeable and secure.
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The hardest victory is the victory over self.
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If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof the best thing.
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Even if you must have regard to wealth, in order to secure leisure, yet it is surely a bad thing that the greatest offices, such as those of kings and generals, should be bought. The law which allows this abuse makes wealth of more account than virtue, and the whole state becomes avaricious.
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If happiness is activity in accordance with excellence, it is reasonable that it should be in accordance with the highest excellence.
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