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And this lies in the nature of things: What people are potentially is revealed in actuality by what they produce.
Aristotle
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More quotes by Aristotle
Every formed disposition of the soul realizes its full nature in relation to and dealing with that class of objects by which it is its nature to be corrupted or improved.
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There are three qualifications required in those who have to fill the highest offices, - (1) first of all, loyalty to the established constitution (2) the greatest administrative capacity (3) virtue and justice of the kind proper to each form of government.
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Happiness may be defined as good fortune joined to virtue, or a independence, or as a life that is both agreeable and secure.
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If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
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A proper wife should be as obedient as a slave... The female is a female by virtue of a certain lack of qualities - a natural defectiveness.
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We become just by performing just action, temperate by performing temperate actions, brave by performing brave action.
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One thing alone not even God can do,To make undone whatever hath been done.
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By 'life,' we mean a thing that can nourish itself and grow and decay.
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A speaker who is attempting to move people to thought or action must concern himself with Pathos.
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Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts.
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In the human species at all events there is a great diversity of pleasures. The same things delight some men and annoy others, and things painful and disgusting to some are pleasant and attractive to others.
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Wit is well-bred insolence.
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Happiness is a quality of the soul...not a function of one's material circumstances.
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Man first begins to philosophize when the necessities of life are supplied.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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Peace is more difficult than war.
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Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
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Criticism is something we can avoid easily by saying nothing, doing nothing, and being nothing.
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He overcomes a stout enemy who overcomes his own anger.
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The beginning, as the proverb says, is half the whole.
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