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Our problem is not that we aim too high and miss, but that we aim too low and hit.

Aristotle

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More quotes by Aristotle

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Happiness is the meaning and the purpose of life, the whole aim and end of human existence.
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Happiness is something final and complete in itself, as being the aim and end of all practical activities whatever .... Happiness then we define as the active exercise of the mind in conformity with perfect goodness or virtue.
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Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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Great is the good fortune of a state in which the citizens have a moderate and sufficient property.
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A state of the soul is either (1) an emotion, (2) a capacity, or (3) a disposition virtue therefore must be one of these three things.
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He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
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Fate of empires depends on the education of youth
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All things are full of gods.
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Philosophy is the science which considers truth.
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If 'bounded by a surface' is the definition of body there cannot be an infinite body either intelligible or sensible.
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With respect to the requirement of art, the probable impossible is always preferable to the improbable possible.
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You should never think without an image.
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For what is the best choice for each individual is the highest it is possible for him to achieve.
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The energy of the mind is the essence of life.
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Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.
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Man first begins to philosophize when the necessities of life are supplied.
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The blood of a goat will shatter a diamond.
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Because the rich are generally few in number, while the poor are many, they appear to be antagonistic, and as the one or the other prevails they form the government. Hence arises the common opinion that there are two kinds of government - democracy and oligarchy.
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Equality is of two kinds, numerical and proportional by the first I mean sameness of equality in number or size by the second, equality of ratios.
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Also, that which is desirable in itself is more desirable than what is desirable per accidens.
Aristotle