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In justice is all virtues found in sum.
Aristotle
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Aristotle
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More quotes by Aristotle
I say that habit's but a long practice, friend, and this becomes men's nature in the end.
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A friend is another I.
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Between friends there is no need for justice, but people who are just still need the quality of friendship and indeed friendliness is considered to be justice in the fullest sense.
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A thing chosen always as an end and never as a means we call absolutely final. Now happiness above all else appears to be absolutely final in this sense, since we always choose it for its own sake and never as a means to something else.
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No excellent soul is exempt from a mixture of madness.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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...happiness is an activity and a complete utilization of virtue, not conditionally but absolutely.
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Equality is of two kinds, numerical and proportional by the first I mean sameness of equality in number or size by the second, equality of ratios.
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If something's bound to happen, it will happen.. Right time, right person, and for the best reason.
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For good is simple, evil manifold.
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We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization and perfect exercise of virtue, and this not conditional, but absolute. And I used the term 'conditional' to express that which is indispensable, and 'absolute' to express that which is good in itself.
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Happiness depends upon ourselves.
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The high-minded man is fond of conferring benefits, but it shames him to receive them.
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The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those dispositions which will best qualify them to attain truth.
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The life of theoretical philosophy is the best and happiest a man can lead. Few men are capable of it and then only intermittently. For the rest there is a second-best way of life, that of moral virtue and practical wisdom.
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The continuum is that which is divisible into indivisibles that are infinitely divisible.
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Man first begins to philosophize when the necessities of life are supplied.
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Why is it that all men who are outstanding in philosophy, poetry or the arts are melancholic?
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Every virtue is a mean between two extremes, each of which is a vice.
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Excellence is not an art. It is the habit of practice.
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