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If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof the best thing.
Aristotle
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Of all the varieties of virtues, liberalism is the most beloved.
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He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.
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A whole is that which has a beginning, a middle and an end.
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Everything that depends on the action of nature is by nature as good as it can be, and similarly everything that depends on art or any rational cause, and especially if it depends on the best of all causes.
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To the size of the state there is a limit, as there is to plants, animals and implements, for none of these retain their facility when they are too large.
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Not to know of what things one should demand demonstration, and of what one should not, argues want of education.
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For one swallow does not make a summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
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In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme.
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. . . Political society exists for the sake of noble actions, and not of mere companionship.
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The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
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...happiness is an activity and a complete utilization of virtue, not conditionally but absolutely.
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The goodness or badness, justice or injustice, of laws varies of necessity with the constitution of states. This, however, is clear, that the laws must be adapted to the constitutions. But if so, true forms of government will of necessity have just laws, and perverted forms of government will have unjust laws.
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Men are marked from the moment of birth to rule or be ruled.
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Consider pleasures as they depart, not as they come.
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If men are given food, but no chastisement nor any work, they become insolent.
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