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The high-minded man is fond of conferring benefits, but it shames him to receive them.
Aristotle
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More quotes by Aristotle
To be angry is easy. But to be angry with the right man at the right time and in the right manner, that is not easy.
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So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions.
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Temperance and bravery, then, are ruined by excess and deficiency, but preserved by the mean.
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Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good and for this reason the good has rightly been declared to be that at which all things aim.
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For what one has to learn to do, we learn by doing.
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Emotions of any kind are produced by melody and rhythm therefore by music a man becomes accustomed to feeling the right emotions music has thus the power to form character, and the various kinds of music based on various modes may be distinguished by their effects on character.
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We must not listen to those who advise us 'being men to think human thoughts, and being mortal to think mortal thoughts' but must put on immortality as much as possible and strain every nerve to live according to that best part of us, which, being small in bulk, yet much more in its power and honour surpasses all else.
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With respect to the requirement of art, the probable impossible is always preferable to the improbable possible.
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He is courageous who endures and fears the right thing, for the right motive, in the right way and at the right times.
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People never know each other until they have eaten a certain amount of salt together.
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We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on it are one.
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Melancholy men, of all others, are the most witty.
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The senses are gateways to the intelligence. There is nothing in the intelligence which did not first pass through the senses.
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Of the tyrant, spies and informers are the principal instruments. War is his favorite occupation, for the sake of engrossing the attention of the people, and making himself necessary to them as their leader.
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The citizens begin by giving up some part of the constitution, and so with greater ease the government change something else which is a little more important, until they have undermined the whole fabric of the state.
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Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man.
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