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The real difference between democracy and oligarchy is poverty and wealth. Wherever men rule by reason of their wealth, whether they be few or many, that is an oligarchy, and where the poor rule, that is a democracy.
Aristotle
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The trade of the petty usurer is hated with most reason: it makes a profit from currency itself, instead of making it from the process which currency was meant to serve. Their common characteristic is obviously their sordid avarice.
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Those who cannot bravely face danger are the slaves of their attackers.
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Friendship is essentially a partnership.
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The activity of happiness must occupy an entire lifetime for one swallow does not a summer make.
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The secret to humor is surprise.
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But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
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Just as a royal rule, if not a mere name, must exist by virtue of some great personal superiority in the king, so tyranny, which is the worst of governments, is necessarily the farthest removed from a well-constituted form oligarchy is little better, for it is a long way from aristocracy, and democracy is the most tolerable of the three.
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The most perfect political community is one in which the middle class is in control, and outnumbers both of the other classes.
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It concerns us to know the purposes we seek in life, for then, like archers aiming at a definite mark, we shall be more likely to attain what we want.
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Consider pleasures as they depart, not as they come.
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The weak are always anxious for justice and equality. The strong pay no heed to either.
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While fiction is often impossible, it should not be implausible.
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The soul of animals is characterized by two faculties, (a) the faculty of discrimination which is the work of thought and sense, and (b) the faculty of originating local movement.
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In general, what is written must be easy to read and easy to speak which is the same.
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And yet the true creator is necessity, which is the mother of invention.
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Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
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In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.
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