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We have next to consider the formal definition of virtue.
Aristotle
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The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for the soul is in some sense the principle of animal life.
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...for all men do their acts with a view to achieving something which is, in their view, a good.
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One kind of justice is that which is manifested in distributions of honour or money or the other things that fall to be divided among those who have a share in the constitution ... and another kind is that which plays a rectifying part in transactions.
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In revolutions the occasions may be trifling but great interest are at stake.
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Madness is badness of spirit, when one seeks profit from all sources.
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Where some people are very wealthy and others have nothing, the result will be either extreme democracy or absolute oligarchy, or despotism will come from either of those excesses.
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Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards.
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Great men are always of a nature originally melancholy.
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Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.
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Education and morals will be found almost the whole that goes to make a good man.
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Victory is plesant, not only to those who love to conquer, bot to all for there is produced an idea of superiority, which all with more or less eagerness desire.
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It is not enough to win a war it is more important to organize the peace.
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A man becomes a friend whenever being loved he loves in return.
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That which is common to the greatest number has the least care bestowed upon it
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Those who have the command of the arms in a country are masters of the state, and have it in their power to make what revolutions they please. [Thus,] there is no end to observations on the difference between the measures likely to be pursued by a minister backed by a standing army, and those of a court awed by the fear of an armed people.
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My lectures are published and not published they will be intelligible to those who heard them, and to none beside.
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Those that deem politics beneath their dignity are doomed to be governed by those of lesser talents.
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Also, that which is desirable in itself is more desirable than what is desirable per accidens.
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... There must then be a principle of such a kind that its substance is activity.
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Earthworms are the intenstines of the soil.
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