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We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.
Aristotle
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Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.
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Why is it that all those who have become eminent in philosophy, politics, poetry, or the arts are clearly of an atrabilious temperament and some of them to such an extent as to be affected by diseases caused by black bile?
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To die, and thus avoid poverty or love, or anything painful, is not the part of a brave man, but rather of a coward for it is cowardice to avoid trouble, and the suicide does not undergo death because it is honorable, but in order to avoid evil.
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Any change of government which has to be introduced should be one which men, starting from their existing constitutions, will be both willing and able to adopt, since there is quite as much trouble in the reformation of an old constitution as in the establishment of a new one, just as to unlearn is as hard as to learn.
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Music directly imitates the passions or states of the soul...when one listens to music that imitates a certain passion, he becomes imbued withthe same passion and if over a long time he habitually listens to music that rouses ignoble passions, his whole character will be shaped to an ignoble form.
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Yes the truth is that men's ambition and their desire to make money are among the most frequent causes of deliberate acts of injustice.
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The man who confers a favour would rather not be repaid in the same coin.
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Happiness is a state of activity.
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A courageous person is one who faces fearful things as he ought and as reason directs for the sake of what is noble.
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Happiness is the meaning and the purpose of life, the whole aim and end of human existence.
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That body is heavier than another which, in an equal bulk, moves downward quicker.
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Either a beast or a god.
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Patience s bitter, but it's fruit is sweet.
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It is evident that the state is a creation of nature, and that man is by nature a political animal.
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