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Every man should be responsible to others, nor should any one be allowed to do just as he pleases for where absolute freedom is allowed, there is nothing to restrain the evil which is inherent in every man.
Aristotle
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More quotes by Aristotle
A fool contributes nothing worth hearing and takes offense at everything.
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The more you know, the more you know you don't know.
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The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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The good man is he for whom, because he is virtuous, the things that are absolutely good are good it is also plain that his use of these goods must be virtuous and in the absolute sense good.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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The trade of the petty usurer is hated with most reason: it makes a profit from currency itself, instead of making it from the process which currency was meant to serve. Their common characteristic is obviously their sordid avarice.
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Law is mind without reason.
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Happiness does not lie in amusement it would be strange if one were to take trouble and suffer hardship all one's life in order to amuse oneself.
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Nature herself, as has been often said, requires that we should be able, not only to work well, but to use leisure well for, as I must repeat once again, the first principle of all action is leisure. Both are required, but leisure is better than occupation and is its end.
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The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
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Men pay most attention to what is their own: they care less for what is common or, at any rate, they care for it only to the extent to which each is individually concerned.
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Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake and that which is the first principle and cause of things good we agree to be something honorable and divine.
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Since the things we do determine the character of life, no blessed person can become unhappy. For he will never do those things which are hateful and petty.
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Those who act receive the prizes.
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Poetry demands a man with a special gift for it, or else one with a touch of madness in him.
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Personal beauty is a greater recommendation than any letter of reference.
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Courage is the mother of all virtues because without it, you cannot consistently perform the others.
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The mass of mankind are evidently slavish in their tastes, preferring a life suitable to beasts.
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Equality consists in the same treatment of similar persons.
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He who is to be a good ruler must have first been ruled.
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