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Now it is evident that the form of government is best in which every man, whoever he is, can act best and live happily.
Aristotle
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More quotes by Aristotle
Nature herself, as has been often said, requires that we should be able, not only to work well, but to use leisure well for, as I must repeat once again, the first principle of all action is leisure. Both are required, but leisure is better than occupation and is its end.
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In the case of some people, not even if we had the most accurate scientific knowledge, would it be easy to persuade them were we to address them through the medium of that knowledge for a scientific discourse, it is the privilege of education to appreciate, and it is impossible that this should extend to the multitude.
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For one swallow does not make a summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
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The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
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But also philosophy is not about perceptible substances they, you see, are prone to destruction.
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One has no friend who has many friends.
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It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice while those which aim only at the good of the rulers are wrong.
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Man perfected by society is the best of all animals he is the most terrible of all when he lives without law, and without justice.
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We are the sum of our actions, and therefore our habits make all the difference.
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Man is by nature a political animal.
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The coward calls the brave man rash, the rash man calls him a coward.
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Every formed disposition of the soul realizes its full nature in relation to and dealing with that class of objects by which it is its nature to be corrupted or improved.
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Beauty is a gift of God.
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All art is concerned with coming into being for it is concerned neither with things that are, or come into being by necessity, nor with things that do so in accordance with nature.
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The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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The mass of mankind are evidently slavish in their tastes, preferring a life suitable to beasts.
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The democrats think that as they are equal they ought to be equal in all things.
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