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Equality is of two kinds, numerical and proportional by the first I mean sameness of equality in number or size by the second, equality of ratios.
Aristotle
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The least initial deviation from the truth is multiplied later a thousandfold.
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Any change of government which has to be introduced should be one which men, starting from their existing constitutions, will be both willing and able to adopt, since there is quite as much trouble in the reformation of an old constitution as in the establishment of a new one, just as to unlearn is as hard as to learn.
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In making a speech one must study three points: first, the means of producing persuasion second, the language third the proper arrangement of the various parts of the speech.
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Revolutions are not about trifles, but spring from trifles.
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Democracy arose from men's thinking that if they are equal in any respect they are equal absolutely.
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What is the highest good in all matters of action? To the name, there is almost complete agreement for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
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Friendship is essentially a partnership.
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The good man is he for whom, because he is virtuous, the things that are absolutely good are good it is also plain that his use of these goods must be virtuous and in the absolute sense good.
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Tragedy is an imitation not of men but of a life, an action
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Just as a royal rule, if not a mere name, must exist by virtue of some great personal superiority in the king, so tyranny, which is the worst of governments, is necessarily the farthest removed from a well-constituted form oligarchy is little better, for it is a long way from aristocracy, and democracy is the most tolerable of the three.
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Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character ofthe speaker the second on putting the audience into a certain frame of mind the third on the proof, provided by the words of the speech itself.
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