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To be always seeking after the useful does not become free and exalted souls.
Aristotle
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Happiness depends upon ourselves.
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Prayers and sacrifices are of no avail.
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A true friend is one soul in two bodies.
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It is the mark of an educated mind to expect that amount of exactness which the nature of the particular subject admits. It is equally unreasonable to accept merely probable conclusions from a mathematician and to demand strict demonstration from an orator.
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The energy or active exercise of the mind constitutes life.
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There is a cropping-time in the races of men, as in the fruits of the field and sometimes, if the stock be good, there springs up for a time a succession of splendid men and then comes a period of barrenness.
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Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake and that which is the first principle and cause of things good we agree to be something honorable and divine.
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Men are marked from the moment of birth to rule or be ruled.
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Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small task to hit the mean in each case, as it is not, for example, any chance comer, but only the geometer, who can find the center of a given circle.
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Human beings are curious by nature.
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Friendship is communion.
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Fear is pain arising from the anticipation of evil.
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...The entire preoccupation of the physicist is with things that contain within themselves a principle of movement and rest.
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The appropriate age for marrige is around eighteen and thirty-seven for man
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Moral qualities are so constituted as to be destroyed by excess and by deficiency . . .
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These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life.
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Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit.
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All persons ought to endeavor to follow what is right, and not what is established.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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