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To be always seeking after the useful does not become free and exalted souls.
Aristotle
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More quotes by Aristotle
The most beautiful colors laid on at random, give less pleasure than a black-and-white drawing.
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Hope is a waking dream.
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.. for desire is like a wild beast, and anger perverts rulers and the very best of men. Hence law is intelligence without appetition.
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The avarice of mankind is insatiable.
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Friends are much better tried in bad fortune than in good.
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Justice therefore demands that no one should do more ruling than being ruled, but that all should have their turn.
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Why is it that all those who have become eminent in philosophy, politics, poetry, or the arts are clearly of an atrabilious temperament and some of them to such an extent as to be affected by diseases caused by black bile?
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When we deliberate it is about means and not ends.
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The only stable state is the one in which all men are equal before the law.
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If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
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To learn is a natural pleasure, not confined to philosophers, but common to all men.
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The aim of art is to represent not the outward appearance of things, but their inward significance.
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Whereas the law is passionless, passion must ever sway the heart of man.
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Whether we call it sacrifice, or poetry, or adventure, it is always the same voice that calls.
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The blood of a goat will shatter a diamond.
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And so long as they were at war, their power was preserved, but when they had attained empire they fell, for of the arts of peace they knew nothing, and had never engaged in any employment higher than war.
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It is evident that the state is a creation of nature, and that man is by nature a political animal.
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In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme.
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God has many names, though He is only one Being.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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