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Law is mind without reason.
Aristotle
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More quotes by Aristotle
Bravery is a mean state concerned with things that inspire confidence and with things fearful ... and leading us to choose danger and to face it, either because to do so is noble, or because not to do so is base. But to court death as an escape from poverty, or from love, or from some grievous pain, is no proof of bravery, but rather of cowardice.
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It is not once nor twice but times without number that the same ideas make their appearance in the world.
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A period may be defined as a portion of speech that has in itself a beginning and an end, being at the same time not too big to be taken in at a glance
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A state of the soul is either (1) an emotion, (2) a capacity, or (3) a disposition virtue therefore must be one of these three things.
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
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for we are inquiring not in order to know what virtue is, but in order to become good, since otherwise our inquiry would have been of no use
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If things do not turn out as we wish, we should wish for them as they turn out.
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So it is clear that the search for what is just is a search for the mean for the law is the mean.
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Equality consists in the same treatment of similar persons.
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The unfortunate need people who will be kind to them the prosperous need people to be kind to.
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Happiness is a state of activity.
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Those that know, do. Those that understand, teach.
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Opinion involves belief (for without belief in what we opine we cannot have an opinion), and in the brutes though we often find imagination we never find belief.
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Fate of empires depends on the education of youth
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A man is his own best friend therefore he ought to love himself best.
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It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice while those which aim only at the good of the rulers are wrong.
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The trade of the petty usurer is hated with most reason: it makes a profit from currency itself, instead of making it from the process which currency was meant to serve. Their common characteristic is obviously their sordid avarice.
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