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Law is mind without reason.
Aristotle
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More quotes by Aristotle
It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.
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Some men are just as sure of the truth of their opinions as are others of what they know.
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Even that some people try deceived me many times ... I will not fail to believe that somewhere, someone deserves my trust.
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A period may be defined as a portion of speech that has in itself a beginning and an end, being at the same time not too big to be taken in at a glance
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Here and elsewhere we shall not obtain the best insight into things until we actually see them growing from the beginning.
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That which is excellent endures.
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For one swallow does not make a summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
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Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small task to hit the mean in each case, as it is not, for example, any chance comer, but only the geometer, who can find the center of a given circle.
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Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each the virtue of all is involved.
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Consider pleasures as they depart, not as they come.
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Nature makes nothing incomplete, and nothing in vain.
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Therefore, even the lover of myth is a philosopher for myth is composed of wonder.
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The form of government is a democracy when the free, who are also poor and the majority, govern, and an oligarchy when the rich and the noble govern, they being at the same time few in number.
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In making a speech one must study three points: first, the means of producing persuasion second, the language third the proper arrangement of the various parts of the speech.
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The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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The law is reason unaffected by desire.
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Friends are much better tried in bad fortune than in good.
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Happiness seems to require a modicum of external prosperity.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
Aristotle
