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The avarice of mankind is insatiable.
Aristotle
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Aristotle
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More quotes by Aristotle
Obstinate people can be divided into the opinionated, the ignorant, and the boorish.
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All things are full of gods.
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Friendship is a thing most necessary to life, since without friends no one would choose to live, though possessed of all other advantages.
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Happiness seems to require a modicum of external prosperity.
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Those that know, do. Those that understand, teach.
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In a race, the quickest runner can never overtake the slowest, since the pursuer must first reach the point whence the pursued started, so that the slower must always hold a lead.
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The male has more teeth than the female in mankind, and sheep and goats, and swine. This has not been observed in other animals. Those persons which have the greatest number of teeth are the longest lived those which have them widely separated, smaller, and more scattered, are generally more short lived.
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All that one gains by falsehood is, not to be believed when he speaks the truth.
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People generally despise where they flatter.
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The state comes into existence for the sake of life and continues to exist for the sake of good life.
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Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.
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The more you know, the more you know you don't know.
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Nature herself, as has been often said, requires that we should be able, not only to work well, but to use leisure well for, as I must repeat once again, the first principle of all action is leisure. Both are required, but leisure is better than occupation and is its end.
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Time crumbles things everything grows old under the power of Time and is forgotten through the lapse of Time.
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Man by nature wants to know.
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It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice while those which aim only at the good of the rulers are wrong.
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I will not allow the Athenians to sin twice against philosophy.
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No excellent soul is exempt from a mixture of madness.
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One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving for honor is excessive is said to be ambitious, and he who is deficient in this respect unambitious while he who observes the mean has no peculiar name.
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If the consequences are the same it is always better to assume the more limited antecedent, since in things of nature the limited, as being better, is sure to be found, wherever possible, rather than the unlimited.
Aristotle
