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Thus then a single harmony orders the composition of the whole...by the mingling of the most contrary principles.
Aristotle
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For one swallow does not make a summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
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For as the interposition of a rivulet, however small, will occasion the line of the phalanx to fluctuate, so any trifling disagreement will be the cause of seditions but they will not so soon flow from anything else as from the disagreement between virtue and vice, and next to that between poverty and riches.
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Property should be in a certain sense common, but, as a general rule, private for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business.
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If one way be better than another, that you may be sure is nature's way.
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It is our actions and the soul's active exercise of its functions that we posit (as being Happiness).
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Of the tyrant, spies and informers are the principal instruments. War is his favorite occupation, for the sake of engrossing the attention of the people, and making himself necessary to them as their leader.
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Find the good. Seek the Unity. Ignore the divisions among us.
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For any two portions of fire, small or great, will exhibit the same ratio of solid to void but the upward movement of the greater is quicker than that of the less, just as the downward movement of a mass of gold or lead, or of any other body endowed with weight, is quicker in proportion to its size.
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Beauty depends on size as well as symmetry. No very small animal can be beautiful, for looking at it takes so small a portion of time that the impression of it will be confused. Nor can any very large one, for a whole view of it cannot be had at once, and so there will be no unity and completeness.
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The complete man must work, study and wrestle.
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[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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That which is excellent endures.
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For it is not true, as some treatise-mongers lay down in their systems, of the probity of the speaker, that it contributes nothing to persuasion but moral character nearly, I may say, carries with it the most sovereign efficacy in making credible.
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It is better for a city to be governed by a good man than by good laws.
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Those who have the command of the arms in a country are masters of the state, and have it in their power to make what revolutions they please. [Thus,] there is no end to observations on the difference between the measures likely to be pursued by a minister backed by a standing army, and those of a court awed by the fear of an armed people.
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Democracy arose from men's thinking that if they are equal in any respect they are equal absolutely.
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Moral qualities are so constituted as to be destroyed by excess and by deficiency . . .
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Fate of empires depends on the education of youth
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And inasmuch as the great-souled man deserves most, he must be the best of men for the better a man is the more he deserves, and he that is best deserves most. Therefore the truly great-souled man must be a good man. Indeed greatness in each of the virtues would seem to go with greatness of soul.
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