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For that which has become habitual, becomes as it were natural.
Aristotle
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More quotes by Aristotle
We do not know a truth without knowing its cause.
Aristotle
Prayers and sacrifices are of no avail.
Aristotle
The aim of the wise is not to secure pleasure, but to avoid pain.
Aristotle
[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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That body is heavier than another which, in an equal bulk, moves downward quicker.
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The avarice of mankind is insatiable.
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The continuum is that which is divisible into indivisibles that are infinitely divisible.
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Friendship is essentially a partnership.
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The wise man knows of all things, as far as possible, although he has no knowledge of each of them in detail
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People become house builders through building houses, harp players through playing the harp. We grow to be just by doing things which are just.
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Men are marked from the moment of birth to rule or be ruled.
Aristotle
The shape of the heaven is of necessity spherical for that is the shape most appropriate to its substance and also by nature primary.
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There are some jobs in which it is impossible for a man to be virtuous.
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With respect to the requirement of art, the probable impossible is always preferable to the improbable possible.
Aristotle
We are what we do. Excellence, therefore, is not an act, but a habit.
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... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.
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Just as a royal rule, if not a mere name, must exist by virtue of some great personal superiority in the king, so tyranny, which is the worst of governments, is necessarily the farthest removed from a well-constituted form oligarchy is little better, for it is a long way from aristocracy, and democracy is the most tolerable of the three.
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Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves.
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...The entire preoccupation of the physicist is with things that contain within themselves a principle of movement and rest.
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All men agree that a just distribution must be according to merit in some sense they do not all specify the same sort of merit, but democrats identify it with freemen, supporters of oligarchy with wealth (or noble birth), and supporters of aristocracy with excellence.
Aristotle