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For that which has become habitual, becomes as it were natural.
Aristotle
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More quotes by Aristotle
Let us first understand the facts and then we may seek the cause.
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Happiness is a quality of the soul...not a function of one's material circumstances.
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A friend is simply one soul in two bodies.
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The body is most fully developed from thirty to thirty-five years of age, the mind at about forty-nine.
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Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards.
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We may assume the superiority ceteris paribus of the demonstration which derives from fewer postulates or hypotheses - in short, from fewer premises.
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A state is an association of similar persons whose aim is the best life possible. What is best is happiness, and to be happy is an active exercise of virtue and a complete employment of it.
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A common danger unites even the bitterest enemies.
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Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves.
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Friendship is essentially a partnership.
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Poetry demands a man with a special gift for it, or else one with a touch of madness in him.
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Friendship is communion.
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A friend is another I.
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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But it is not at all certain that this superiority of the many over the sound few is possible in the case of every people and every large number. There are some whom it would be impossible: otherwise the theory would apply to wild animals- and yet some men are hardly any better than wild animals.
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Legislative enactments proceed from men carrying their views a long time back while judicial decisions are made off hand.
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It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite.
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The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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The goodness or badness, justice or injustice, of laws varies of necessity with the constitution of states. This, however, is clear, that the laws must be adapted to the constitutions. But if so, true forms of government will of necessity have just laws, and perverted forms of government will have unjust laws.
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Excellence or virtue in a man will be the disposition which renders him a good man and also which will cause him to perform his function well.
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