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It is easier to get one or a few of good sense, and of ability to legislate and adjudge, than to get many.
Aristotle
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More quotes by Aristotle
Friendship is communion.
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It is just that we should be grateful, not only to those with whose views we may agree, but also to those who have expressed more superficial views for these also contributed something, by developing before us the powers of thought.
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We cannot ... prove geometrical truths by arithmetic.
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The good man is he for whom, because he is virtuous, the things that are absolutely good are good it is also plain that his use of these goods must be virtuous and in the absolute sense good.
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Happiness is the meaning and the purpose of life, the whole aim and end of human existence.
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He is his own best friend and takes delight in privacy whereas the man of no virtue or ability is his own worst enemy and is afraid of solitude.
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A very populous city can rarely, if ever, be well governed.
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We may assume the superiority ceteris paribus of the demonstration which derives from fewer postulates or hypotheses - in short, from fewer premises.
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Tragedy is an imitation not of men but of a life, an action
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The man who is truly good and wise will bear with dignity whatever fortune sends, and will always make the best of his circumstances.
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In most constitutional states the citizens rule and are ruled by turns, for the idea of a constitutional state implies that the natures of the citizens are equal, and do not differ at all.
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Choice not chance determines your destiny [my family motto...credited to Aristotle]
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No man of high and generous spirit is ever willing to indulge in flattery the good may feel affection for others, but will not flatter them.
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The soul suffers when the body is diseased or traumatized, while the body suffers when the soul is ailing.
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He who is by nature not his own but another's man is by nature a slave.
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For it is owing to their wonder that men both now begin and at first began to philosophize... They were pursuing science in order to know, and not for any utilitarian end.
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Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough men of outstanding virtue.
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Educating the mind without educating the heart is no education at all.
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We are not angry with people we fear or respect, as long as we fear or respect them you cannot be afraid of a person and also at the same time angry with him.
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We must not feel a childish disgust at the investigations of the meaner animals. For there is something marvelous in all natural things.
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