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Irrational passions would seem to be as much a part of human nature as is reason.
Aristotle
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Revolutions are not about trifles, but spring from trifles.
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Neither old people nor sour people seem to make friends easily for there is little that is pleasant in them.
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Happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves.... The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving for honor is excessive is said to be ambitious, and he who is deficient in this respect unambitious while he who observes the mean has no peculiar name.
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There is simple ignorance, which is the source of lighter offenses, and double ignorance, which is accompanied by a conceit of wisdom.
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Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last.
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Men cling to life even at the cost of enduring great misfortune.
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If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.
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Nature herself, as has been often said, requires that we should be able, not only to work well, but to use leisure well for, as I must repeat once again, the first principle of all action is leisure. Both are required, but leisure is better than occupation and is its end.
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Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
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The greatest virtues are those which are most useful to other persons.
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Human beings are curious by nature.
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[Meanness] is more ingrained in man's nature than Prodigality the mass of mankind are avaricious rather than open-handed.
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PLOT is CHARACTER revealed by ACTION.
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As to adultery, let it be held disgraceful, in general, for any man or woman to be found in any way unfaithful when they are married, and called husband and wife. If during the time of bearing children anything of the sort occur, let the guilty person be punished with a loss of privileges in proportion to the offense.
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All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire.
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Anybody can get hit over the head.
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Whosoever is delighted in solitude is either a wild beast or a god.
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The best friend is he that, when he wishes a person's good, wishes it for that person's own sake.
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