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Wit is well-bred insolence.
Aristotle
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More quotes by Aristotle
But since there is but one aim for the entire state, it follows that education must be one and the same for all, and that the responsibility for it must be a public one, not the private affair which it now is, each man looking after his own children and teaching them privately whatever private curriculum he thinks they ought to study.
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The real difference between democracy and oligarchy is poverty and wealth. Wherever men rule by reason of their wealth, whether they be few or many, that is an oligarchy, and where the poor rule, that is a democracy.
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Happiness does not lie in amusement it would be strange if one were to take trouble and suffer hardship all one's life in order to amuse oneself.
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In general, what is written must be easy to read and easy to speak which is the same.
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Self-sufficiency is both a good and an absolute good.
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Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed.
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Also, that which is desirable in itself is more desirable than what is desirable per accidens.
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Every rascal is not a thief, but every thief is a rascal.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
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The man who is truly good and wise will bear with dignity whatever fortune sends, and will always make the best of his circumstances.
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Friendship is a thing most necessary to life, since without friends no one would choose to live, though possessed of all other advantages.
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That rule is the better which is exercised over better subjects.
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...virtue is not merely a state in conformity with the right principle, but one that implies the right principle and the right principle in moral conduct is prudence.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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