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The trade of the petty usurer is hated with most reason: it makes a profit from currency itself, instead of making it from the process which currency was meant to serve. Their common characteristic is obviously their sordid avarice.
Aristotle
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More quotes by Aristotle
A great city is not to be confounded with a populous one.
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Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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Liars when they speak the truth are not believed.
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In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.
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The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.
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We can't learn without pain.
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And this activity alone would seem to be loved for its own sake for nothing arises from it apart from the contemplating, while from practical activities we gain more or less apart from the action. And happiness is thought to depend on leisure for we are busy that we may have leisure, and make war that we may live in peace.
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We cannot ... prove geometrical truths by arithmetic.
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Our problem is not that we aim too high and miss, but that we aim too low and hit.
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With respect to the requirement of art, the probable impossible is always preferable to the improbable possible.
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It seems that ambition makes most people wish to be loved rather than to love others.
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The vigorous are no better than the lazy during one half of life, for all men are alike when asleep.
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So it is clear that the search for what is just is a search for the mean for the law is the mean.
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Worthless persons appointed to have supreme control of weighty affairs do a lot of damage.
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