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Everything that depends on the action of nature is by nature as good as it can be, and similarly everything that depends on art or any rational cause, and especially if it depends on the best of all causes.
Aristotle
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More quotes by Aristotle
Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each the virtue of all is involved.
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No excellent soul is exempt from a mixture of madness.
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A state is an association of similar persons whose aim is the best life possible. What is best is happiness, and to be happy is an active exercise of virtue and a complete employment of it.
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Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards.
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The more you know, the more you know you don't know.
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If things do not turn out as we wish, we should wish for them as they turn out.
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The good lawgiver should inquire how states and races of men and communities may participate in a good life, and in the happiness which is attainable by them.
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Thus then a single harmony orders the composition of the whole...by the mingling of the most contrary principles.
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The wise man knows of all things, as far as possible, although he has no knowledge of each of them in detail
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Nothing is what rocks dream about
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A speaker who is attempting to move people to thought or action must concern himself with Pathos.
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The bad man is continually at war with, and in opposition to, himself.
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We have next to consider the formal definition of virtue.
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That body is heavier than another which, in an equal bulk, moves downward quicker.
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The aim of the wise is not to secure pleasure, but to avoid pain.
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Tragedy is an imitation not of men but of a life, an action
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A state of the soul is either (1) an emotion, (2) a capacity, or (3) a disposition virtue therefore must be one of these three things.
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Those who have the command of the arms in a country are masters of the state, and have it in their power to make what revolutions they please. [Thus,] there is no end to observations on the difference between the measures likely to be pursued by a minister backed by a standing army, and those of a court awed by the fear of an armed people.
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