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No one finds fault with defects which are the result of nature.
Aristotle
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More quotes by Aristotle
Concerning the generation of animals akin to them, as hornets and wasps, the facts in all cases are similar to a certain extent, but are devoid of the extraordinary features which characterize bees this we should expect, for they have nothing divine about them as the bees have.
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Men pay most attention to what is their own: they care less for what is common or, at any rate, they care for it only to the extent to which each is individually concerned.
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Men create the gods after their own images.
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The character which results from wealth is that of a prosperous fool.
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Your happiness depends on you alone.
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All art is concerned with coming into being for it is concerned neither with things that are, or come into being by necessity, nor with things that do so in accordance with nature.
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Courage is the first of human qualities because it is the quality which guarantees the others.
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It is no part of a physician's business to use either persuasion or compulsion upon the patients.
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He who is by nature not his own but another's man is by nature a slave.
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Education and morals make the good man, the good statesman, the good ruler.
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No one chooses what does not rest with himself, but only what he thinks can be attained by his own act.
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Aristocracy is that form of government in which education and discipline are qualifications for suffrage and office holding.
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To know what virtue is is not enough we must endeavor to possess and to practice it, or in some other manner actually ourselves to become good.
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Not to get what you have set your heart on is almost as bad as getting nothing at all.
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If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof the best thing.
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All proofs rest on premises.
Aristotle
A good man may make the best even of poverty and disease, and the other ills of life but he can only attain happiness under the opposite conditions
Aristotle
It is the mark of an educated mind to expect that amount of exactness which the nature of the particular subject admits. It is equally unreasonable to accept merely probable conclusions from a mathematician and to demand strict demonstration from an orator.
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There is simple ignorance, which is the source of lighter offenses, and double ignorance, which is accompanied by a conceit of wisdom.
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So it is clear that the search for what is just is a search for the mean for the law is the mean.
Aristotle
