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To give a satisfactory decision as to the truth it is necessary to be rather an arbitrator than a party to the dispute.
Aristotle
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More quotes by Aristotle
We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.
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If you string together a set of speeches expressive of character, and well finished in point and diction and thought, you will not produce the essential tragic effect nearly so well as with a play which, however deficient in these respects, yet has a plot and artistically constructed incidents.
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It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?
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Emotions of any kind are produced by melody and rhythm therefore by music a man becomes accustomed to feeling the right emotions music has thus the power to form character, and the various kinds of music based on various modes may be distinguished by their effects on character.
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What is common to many is least taken care of, for all men have greater regard for what is their own than what they possess in common with others.
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The most perfect political community is one in which the middle class is in control, and outnumbers both of the other classes.
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If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof the best thing.
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Aristocracy is that form of government in which education and discipline are qualifications for suffrage and office holding.
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Evil draws men together.
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Evils draw men together.
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Happiness depends upon ourselves.
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So it is clear that the search for what is just is a search for the mean for the law is the mean.
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For it is owing to their wonder that men both now begin and at first began to philosophize... They were pursuing science in order to know, and not for any utilitarian end.
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Democracy is the form of government in which the free are rulers, and oligarchy in which the rich it is only an accident that the free are the many and the rich are the few.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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As to adultery, let it be held disgraceful, in general, for any man or woman to be found in any way unfaithful when they are married, and called husband and wife. If during the time of bearing children anything of the sort occur, let the guilty person be punished with a loss of privileges in proportion to the offense.
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Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit.
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In most constitutional states the citizens rule and are ruled by turns, for the idea of a constitutional state implies that the natures of the citizens are equal, and do not differ at all.
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Happiness involves engagement in activities that promote one's highest potentials.
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Man by Nature desires to know.
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