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It is not the possessions but the desires of mankind which require to be equalized.
Aristotle
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More quotes by Aristotle
Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each the virtue of all is involved.
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For the real difference between humans and other animals is that humans alone have perception of good and evil, just and unjust, etc. It is the sharing of a common view in these matters that makes a household and a state.
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We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on it are one.
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Meanness is incurable it cannot be cured by old age, or by anything else.
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Where the laws are not supreme, there demagogues spring up.
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Revolutions are not about trifles, but spring from trifles.
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Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also they are voluntary in the same manner as our virtues.
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Life cannot be lived, and understood, simultaneously.
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Philosophy can make people sick.
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But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
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Every wicked man is in ignorance as to what he ought to do, and from what to abstain, and it is because of error such as this that men become unjust and, in a word, wicked.
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In justice is all virtues found in sum.
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If 'bounded by a surface' is the definition of body there cannot be an infinite body either intelligible or sensible.
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Something is infinite if, taking it quantity by quantity, we can always take something outside.
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If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof the best thing.
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Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small task to hit the mean in each case, as it is not, for example, any chance comer, but only the geometer, who can find the center of a given circle.
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Also, that which is desirable in itself is more desirable than what is desirable per accidens.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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It is through wonder that men now begin and originally began to philosophize wondering in the first place at obvious perplexities, and then by gradual progression raising questions about the greater matters too.
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He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.
Aristotle
