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It is not the possessions but the desires of mankind which require to be equalized.
Aristotle
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More quotes by Aristotle
For though we love both the truth and our friends, piety requires us to honor the truth first.
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The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.
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While fiction is often impossible, it should not be implausible.
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No man of high and generous spirit is ever willing to indulge in flattery the good may feel affection for others, but will not flatter them.
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Tyrants preserve themselves by sowing fear and mistrust among the citizens by means of spies, by distracting them with foreign wars, by eliminating men of spirit who might lead a revolution, by humbling the people, and making them incapable of decisive action.
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We are what we repeatedly do.
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Bravery is a mean state concerned with things that inspire confidence and with things fearful ... and leading us to choose danger and to face it, either because to do so is noble, or because not to do so is base. But to court death as an escape from poverty, or from love, or from some grievous pain, is no proof of bravery, but rather of cowardice.
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The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live.
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As for the story, whether the poet takes it ready made or constructs it for himself, he should first sketch its general outline, and then fill in the episodes and amplify in detail.
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The greatest crimes are caused by surfeit, not by want.
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To the size of the state there is a limit, as there is to plants, animals and implements, for none of these retain their facility when they are too large.
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The soul is characterized by these capacities self-nutrition, sensation, thinking, and movement.
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Without virtue it is difficult to bear gracefully the honors of fortune.
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Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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And this activity alone would seem to be loved for its own sake for nothing arises from it apart from the contemplating, while from practical activities we gain more or less apart from the action. And happiness is thought to depend on leisure for we are busy that we may have leisure, and make war that we may live in peace.
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The only stable state is the one in which all men are equal before the law.
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But also philosophy is not about perceptible substances they, you see, are prone to destruction.
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In most constitutional states the citizens rule and are ruled by turns, for the idea of a constitutional state implies that the natures of the citizens are equal, and do not differ at all.
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The guest will judge better of a feast than the cook
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All food must be capable of being digested, and that what produces digestion is warmth that is why everything that has soul in it possesses warmth.
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