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When Pleasure is at the bar the jury is not impartial.
Aristotle
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Aristotle
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More quotes by Aristotle
It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite.
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The energy of the mind is the essence of life.
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The self-indulgent man craves for all pleasant things... and is led by his appetite to choose these at the cost of everything else.
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The greatest crimes are caused by surfeit, not by want.
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Where some people are very wealthy and others have nothing, the result will be either extreme democracy or absolute oligarchy, or despotism will come from either of those excesses.
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The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
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It concerns us to know the purposes we seek in life, for then, like archers aiming at a definite mark, we shall be more likely to attain what we want.
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Revolutions are not about trifles, but spring from trifles.
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No one chooses what does not rest with himself, but only what he thinks can be attained by his own act.
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Anybody can get hit over the head.
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Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character ofthe speaker the second on putting the audience into a certain frame of mind the third on the proof, provided by the words of the speech itself.
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So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions.
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All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire.
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Educating the mind without educating the heart is no education at all.
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All human happiness and misery take the form of action.
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The bad man is continually at war with, and in opposition to, himself.
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Happiness is the meaning and the purpose of life, the whole aim and end of human existence.
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for we are inquiring not in order to know what virtue is, but in order to become good, since otherwise our inquiry would have been of no use
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The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those dispositions which will best qualify them to attain truth.
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Nature herself, as has been often said, requires that we should be able, not only to work well, but to use leisure well for, as I must repeat once again, the first principle of all action is leisure. Both are required, but leisure is better than occupation and is its end.
Aristotle