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A very populous city can rarely, if ever, be well governed.
Aristotle
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If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who labor little and receive or consume much. But indeed there is always a difficulty in men living together and having all human relations in common, but especially in their having common property.
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... There must then be a principle of such a kind that its substance is activity.
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Such an event is probable in Agathon's sense of the word: 'it is probable,' he says, 'that many things should happen contrary to probability.'
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The mass of mankind are evidently slavish in their tastes, preferring a life suitable to beasts.
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Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards.
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For contemplation is both the highest form of activity (since the intellect is the highest thing in us, and the objects that it apprehends are the highest things that can be known), and also it is the most continuous, because we are more capable of continuous contemplation than we are of any practical activity.
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The only stable state is the one in which all men are equal before the law.
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The man who is truly good and wise will bear with dignity whatever fortune sends, and will always make the best of his circumstances.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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Irrational passions would seem to be as much a part of human nature as is reason.
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