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A very populous city can rarely, if ever, be well governed.
Aristotle
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Aristotle
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More quotes by Aristotle
A true friend is one soul in two bodies.
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.. for desire is like a wild beast, and anger perverts rulers and the very best of men. Hence law is intelligence without appetition.
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In all things which have a plurality of parts, and which are not a total aggregate but a whole of some sort distinct from the parts, there is some cause.
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If the hammer and the shuttle could move themselves, slavery would be unnecessary.
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A speaker who is attempting to move people to thought or action must concern himself with Pathos.
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That which is excellent endures.
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The souls ability to nourish itself lies in the heart.
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He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
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. .we would have to say that hereditary succession is harmful. You may say the king, having sovereign power, will not in that case hand over to his children. But it is hard to believe that: it is a difficult achievement, which expects too much virtue of human nature.
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Property should be in a certain sense common, but, as a general rule, private for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business.
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The most beautiful colors laid on at random, give less pleasure than a black-and-white drawing.
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Whether we will philosophize or we won't philosophize, we must philosophize.
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A good style must, first of all, be clear. It must not be mean or above the dignity of the subject. It must be appropriate.
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That which is impossible and probable is better than that which is possible and improbable.
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The life of theoretical philosophy is the best and happiest a man can lead. Few men are capable of it and then only intermittently. For the rest there is a second-best way of life, that of moral virtue and practical wisdom.
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Why is it that all men who are outstanding in philosophy, poetry or the arts are melancholic?
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If then nature makes nothing without some end in view, nothing to no purpose, it must be that nature has made all of them for the sake of man.
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Equality is of two kinds, numerical and proportional by the first I mean sameness of equality in number or size by the second, equality of ratios.
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The greatest victory is over self.
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The hardest victory is the victory over self.
Aristotle
