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Quite often good things have hurtful consequences. There are instances of men who have been ruined by their money or killed by their courage.
Aristotle
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More quotes by Aristotle
...one Greek city state had a fundamental law: anyone proposing revisions to the constitution did so with a noose around his neck. If his proposal lost he was instantly hanged.
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The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
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It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.
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A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake of exchange. Political society exists for the sake of noble actions, and not mere companionship.
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One kind of justice is that which is manifested in distributions of honour or money or the other things that fall to be divided among those who have a share in the constitution ... and another kind is that which plays a rectifying part in transactions.
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Being a father is the most rewarding thing a man whose career has plateaued can do.
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To leave the number of births unrestricted, as is done in most states, inevitably causes poverty among the citizens, and poverty produces crime and faction.
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For any two portions of fire, small or great, will exhibit the same ratio of solid to void but the upward movement of the greater is quicker than that of the less, just as the downward movement of a mass of gold or lead, or of any other body endowed with weight, is quicker in proportion to its size.
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Happiness is an expression of the soul in considered actions.
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We are what we continually do.
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It has been well said that 'he who has never learned to obey cannot be a good commander.' The two are not the same, but the good citizen ought to be capable of both he should know how to govern like a freeman, and how to obey like a freeman - these are the virtues of a citizen.
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Tyrants preserve themselves by sowing fear and mistrust among the citizens by means of spies, by distracting them with foreign wars, by eliminating men of spirit who might lead a revolution, by humbling the people, and making them incapable of decisive action.
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Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves.
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When we look at the matter from another point of view, great caution would seem to be required. For the habit of lightly changing the laws is an evil, and, when the advantage is small, some errors both of lawgivers and rulers had better be left the citizen will not gain so much by making the change as he will lose by the habit of disobedience.
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. . . the man is free, we say, who exists for his own sake and not for another's.
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The basis of a democratic state is liberty
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