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The best political community is formed by citizens of the middle class.
Aristotle
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More quotes by Aristotle
Dignity does not consist in possessing honors, but in deserving them.
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A friend is simply one soul in two bodies.
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Well begun is half done.
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[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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Happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves.... The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
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Adoration is made out of a solitary soul occupying two bodies.
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But is it just then that the few and the wealthy should be the rulers? And what if they, in like manner, rob and plunder the people, - is this just?
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The roots of education are bitter, but the fruit is sweet.
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To leave the number of births unrestricted, as is done in most states, inevitably causes poverty among the citizens, and poverty produces crime and faction.
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The senses are gateways to the intelligence. There is nothing in the intelligence which did not first pass through the senses.
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A courageous person is one who faces fearful things as he ought and as reason directs for the sake of what is noble.
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When the storytelling goes bad in a society, the result is decadence.
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Happiness is a state of activity.
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Justice is Equality...but equality of what?
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Everything that depends on the action of nature is by nature as good as it can be, and similarly everything that depends on art or any rational cause, and especially if it depends on the best of all causes.
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One has no friend who has many friends.
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The citizens begin by giving up some part of the constitution, and so with greater ease the government change something else which is a little more important, until they have undermined the whole fabric of the state.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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Victory is plesant, not only to those who love to conquer, bot to all for there is produced an idea of superiority, which all with more or less eagerness desire.
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Wishing to be friends is quick work, but friendship is a slow ripening fruit.
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