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Self-sufficiency is both a good and an absolute good.
Aristotle
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More quotes by Aristotle
Friendship also seems to be the bond that hold communities together.
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Because the rich are generally few in number, while the poor are many, they appear to be antagonistic, and as the one or the other prevails they form the government. Hence arises the common opinion that there are two kinds of government - democracy and oligarchy.
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There are, then, three states of mind ... two vices--that of excess, and that of defect and one virtue--the mean and all these are in a certain sense opposed to one another for the extremes are not only opposed to the mean, but also to one another and the mean is opposed to the extremes.
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Philosophy is the science which considers truth.
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Aristocracy is that form of government in which education and discipline are qualifications for suffrage and office holding.
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The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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The guest will judge better of a feast than the cook
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Well begun is half done.
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The activity of God, which is transcendent in blessedness, is the activity of contemplation and therefore among human activities that which is most akin to the divine activity of contemplation will be the greatest source of happiness.
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Phronimos, possessing practical wisdom . But the only virtue special to a ruler is practical wisdom all the others must be possessed, so it seems, both by rulers and ruled. The virtue of a person being ruled is not practical wisdom but correct opinion he is rather like a person who makes the pipes, while the ruler is the one who can play them.
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In all things of nature there is something of the marvelous.
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Both oligarch and tyrant mistrust the people, and therefore deprive them of their arms.
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What is the highest good in all matters of action? To the name, there is almost complete agreement for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
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Happiness is an expression of the soul in considered actions.
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Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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We may assume the superiority ceteris paribus of the demonstration which derives from fewer postulates or hypotheses - in short, from fewer premises.
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The more you know, the more you know you don't know.
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A tragedy is the imitation of an action that is serious and also, as having magnitude, complete in itself . . . with incidents arousing pity and fear, wherewith to accomplish its catharsis of such emotions.
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Where the laws are not supreme, there demagogues spring up.
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