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Men come together in cities in order to live: they remain together in order to live the good life
Aristotle
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More quotes by Aristotle
Without virtue it is difficult to bear gracefully the honors of fortune.
Aristotle
In part, art completes what nature cannot elaborate and in part it imitates nature.
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All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire.
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That which is common to the greatest number has the least care bestowed upon it
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It makes no difference whether a good man has defrauded a bad man, or a bad man defrauded a good man, or whether a good or bad man has committed adultery: the law can look only to the amount of damage done.
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We, on the other hand, must take for granted that the things that exist by nature are, either all or some of them, in motion.
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A friend is a second self, so that our consciousness of a friend's existence...makes us more fully conscious of our own existence.
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The beauty of the soul shines out when a man bears with composure one heavy mischance after another, not because he does not feel them, but because he is a man of high and heroic temper.
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Human beings are curious by nature.
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If you see a man approaching with the obvious intent of doing you good, run for your life. Consider pleasures as they depart, not as they come.
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In most constitutional states the citizens rule and are ruled by turns, for the idea of a constitutional state implies that the natures of the citizens are equal, and do not differ at all.
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If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who labor little and receive or consume much. But indeed there is always a difficulty in men living together and having all human relations in common, but especially in their having common property.
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Consider pleasures as they depart, not as they come.
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In a polity, each citizen is to possess his own arms, which are not supplied or owned by the state.
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Not to know of what things one should demand demonstration, and of what one should not, argues want of education.
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The aim of education is to make the pupil like and dislike what he ought....The little human animal will not at first have the right responses. It must be trained to feel pleasure, liking, disgust, and hatred at those things which really are pleasant, likable, disgusting, and hateful.
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Young people are in a condition like permanent intoxication, because life is sweet and they are growing.
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To the size of the state there is a limit, as there is to plants, animals and implements, for none of these retain their facility when they are too large.
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Those that deem politics beneath their dignity are doomed to be governed by those of lesser talents.
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To Thales the primary question was not what do we know, but how do we know it.
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