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The law is reason unaffected by desire.
Aristotle
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More quotes by Aristotle
No one chooses what does not rest with himself, but only what he thinks can be attained by his own act.
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Of means of persuading by speaking there are three species: some consist in the character of the speaker others in the disposing the hearer a certain way others in the thing itself which is said, by reason of its proving, or appearing to prove the point.
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We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect.
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We work to earn our leisure.
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Friendship also seems to be the bond that hold communities together.
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It is not enough to win a war it is more important to organize the peace.
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Character gives us qualities, but it is in our actions — what we do — that we are happy or the reverse.
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The best way to teach morality is to make it a habit with children.
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In revolutions the occasions may be trifling but great interest are at stake.
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Friends hold a mirror up to each other through that mirror they can see each other in ways that would not otherwise be accessible to them, and it is this mirroring that helps them improve themselves as persons.
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While fiction is often impossible, it should not be implausible.
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All persons ought to endeavor to follow what is right, and not what is established.
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To die, and thus avoid poverty or love, or anything painful, is not the part of a brave man, but rather of a coward for it is cowardice to avoid trouble, and the suicide does not undergo death because it is honorable, but in order to avoid evil.
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There is a foolish corner in the brain of the wisest man.
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You can never learn anything that you did not already know
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One kind of justice is that which is manifested in distributions of honour or money or the other things that fall to be divided among those who have a share in the constitution ... and another kind is that which plays a rectifying part in transactions.
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There is no such thing as committing adultery with the right woman, at the right time, and in the right way, for it is simply WRONG.
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The society that loses its grip on the past is in danger, for it produces men who know nothing but the present, and who are not aware that life had been, and could be, different from what it is.
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But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
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Man by Nature desires to know.
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