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The best friend is he that, when he wishes a person's good, wishes it for that person's own sake.
Aristotle
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More quotes by Aristotle
But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
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Fear is pain arising from the anticipation of evil.
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He who is by nature not his own but another's man is by nature a slave.
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No one will dare maintain that it is better to do injustice than to bear it.
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Aristocracy is that form of government in which education and discipline are qualifications for suffrage and office holding.
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Young people are in a condition like permanent intoxication, because life is sweet and they are growing.
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Obstinate people can be divided into the opinionated, the ignorant, and the boorish.
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If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof the best thing.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also they are voluntary in the same manner as our virtues.
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The best way to teach morality is to make it a habit with children.
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Your happiness depends on you alone.
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The man who is content to live alone is either a beast or a god.
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If you string together a set of speeches expressive of character, and well finished in point and diction and thought, you will not produce the essential tragic effect nearly so well as with a play which, however deficient in these respects, yet has a plot and artistically constructed incidents.
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Something is infinite if, taking it quantity by quantity, we can always take something outside.
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Justice is that virtue of the soul which is distributive according to desert.
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The avarice of mankind is insatiable.
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It is impossible, or not easy, to alter by argument what has long been absorbed by habit
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The weak are always anxious for justice and equality. The strong pay no heed to either.
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