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For just as for a flute-player, a sculptor, or an artist, and, in general, for all things that have a function or activity, the good and the well is thought to reside in the function, so would it seem to be for man, if he has a function.
Aristotle
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More quotes by Aristotle
Friendship is essentially a partnership.
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As for the story, whether the poet takes it ready made or constructs it for himself, he should first sketch its general outline, and then fill in the episodes and amplify in detail.
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Democracy is the form of government in which the free are rulers.
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There is a foolish corner in the brain of the wisest man.
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Nowadays, for the sake of the advantage which is to be gained from the public revenues and from office, men want to be always in office.
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...one Greek city state had a fundamental law: anyone proposing revisions to the constitution did so with a noose around his neck. If his proposal lost he was instantly hanged.
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Masculine republics give way to feminine democracies, and feminine democracies give way to tyranny.
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A speaker who is attempting to move people to thought or action must concern himself with Pathos.
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Money is a guarantee that we can have what we want in the future
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It is easier to get one or a few of good sense, and of ability to legislate and adjudge, than to get many.
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Both oligarch and tyrant mistrust the people, and therefore deprive them of their arms.
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character ofthe speaker the second on putting the audience into a certain frame of mind the third on the proof, provided by the words of the speech itself.
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Money originated with royalty and slavery, it has nothing to do with democracy or the struggle of the empoverished enslaved majority.
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It is true, indeed, that the account Plato gives in 'Timaeus' is different from what he says in his so-called 'unwritten teachings.'
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In most constitutional states the citizens rule and are ruled by turns, for the idea of a constitutional state implies that the natures of the citizens are equal, and do not differ at all.
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Legislative enactments proceed from men carrying their views a long time back while judicial decisions are made off hand.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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A fool contributes nothing worth hearing and takes offense at everything.
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The educated differ from the uneducated as much as the living from the dead.
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