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Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good and for this reason the good has rightly been declared to be that at which all things aim.
Aristotle
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Money originated with royalty and slavery, it has nothing to do with democracy or the struggle of the empoverished enslaved majority.
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A true disciple shows his appreciation by reaching further than his teacher.
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Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake and that which is the first principle and cause of things good we agree to be something honorable and divine.
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Such an event is probable in Agathon's sense of the word: 'it is probable,' he says, 'that many things should happen contrary to probability.'
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The good lawgiver should inquire how states and races of men and communities may participate in a good life, and in the happiness which is attainable by them.
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There is no such thing as committing adultery with the right woman, at the right time, and in the right way, for it is simply WRONG.
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Personal beauty is a greater recommendation than any letter of reference.
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A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake of exchange. Political society exists for the sake of noble actions, and not mere companionship.
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The man who confers a favour would rather not be repaid in the same coin.
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Happiness is a state of activity.
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All flatterers are mercenary, and all low-minded men are flatterers.
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To know what virtue is is not enough we must endeavor to possess and to practice it, or in some other manner actually ourselves to become good.
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We have next to consider the formal definition of virtue.
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Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts.
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Philosophy can make people sick.
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The body is at its best between the ages of thirty and thirty-five.
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Dissimilarity of habit tends more than anything to destroy affection.
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Therefore, the good of man must be the end of the science of politics.
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One swallow does not make a spring, nor does one fine day.
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