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Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good and for this reason the good has rightly been declared to be that at which all things aim.
Aristotle
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Through discipline comes freedom.
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A thing chosen always as an end and never as a means we call absolutely final. Now happiness above all else appears to be absolutely final in this sense, since we always choose it for its own sake and never as a means to something else.
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No one finds fault with defects which are the result of nature.
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Well begun is half done.
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Our problem is not that we aim too high and miss, but that we aim too low and hit.
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It is not easy for a person to do any great harm when his tenure of office is short, whereas long possession begets tyranny.
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Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.
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Education and morals make the good man, the good statesman, the good ruler.
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If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.
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When we deliberate it is about means and not ends.
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Therefore, even the lover of myth is a philosopher for myth is composed of wonder.
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There are three qualifications required in those who have to fill the highest offices, - (1) first of all, loyalty to the established constitution (2) the greatest administrative capacity (3) virtue and justice of the kind proper to each form of government.
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Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also they are voluntary in the same manner as our virtues.
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The law is reason unaffected by desire.
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Legislative enactments proceed from men carrying their views a long time back while judicial decisions are made off hand.
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The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
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The self-indulgent man craves for all pleasant things... and is led by his appetite to choose these at the cost of everything else.
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The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.
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In all things which have a plurality of parts, and which are not a total aggregate but a whole of some sort distinct from the parts, there is some cause.
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If the consequences are the same it is always better to assume the more limited antecedent, since in things of nature the limited, as being better, is sure to be found, wherever possible, rather than the unlimited.
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