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Youth loves honor and victory more than money.
Aristotle
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More quotes by Aristotle
The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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Our problem is not that we aim too high and miss, but that we aim too low and hit.
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Since the things we do determine the character of life, no blessed person can become unhappy. For he will never do those things which are hateful and petty.
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Before you heal the body you must first heal the mind
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The best way to teach morality is to make it a habit with children.
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Every virtue is a mean between two extremes, each of which is a vice.
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Excellence is an art won by training and habituation.
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The science that studies the supreme good for man is politics.
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Happiness is a state of activity.
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Bravery is a mean state concerned with things that inspire confidence and with things fearful ... and leading us to choose danger and to face it, either because to do so is noble, or because not to do so is base. But to court death as an escape from poverty, or from love, or from some grievous pain, is no proof of bravery, but rather of cowardice.
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Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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The same things are best both for individuals and for states, and these are the things which the legislator ought to implant in the minds of his citizens.
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There is a foolish corner in the brain of the wisest man.
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A friend is another I.
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Laws, when good, should be supreme and that the magistrate or magistrates should regulate those matters only on which the laws are unable to speak with precision owing to the difficulty of any general principle embracing all particulars.
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Excellence is not an art. It is the habit of practice.
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Friends are much better tried in bad fortune than in good.
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We have no evidence as yet about mind or the power to think it seems to be a widely different kind of soul, differing as what is eternal from what is perishable it alone is capable of existence in isolation from all other psychic powers.
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All men by nature desire knowledge.
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And it is characteristic of man that he alone has any sense of good and evil, of just and unjust, and the like, and the association of living beings who have this sense makes family and a state.
Aristotle
